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THE ORGAN 0F THE NORTH CAROLINA EAPTL3TS DEVOTED TO BIBLE RELIGION, EDUCATION, LITERATURE AND GENERAL INTELLIGENCE. Ilfti 11. 1893.; .; . ' Volume 89. Number 10. 7 Tho Biblical - Recorder. ' PUBLISHED BVERY 'WEDNESDAY," OFFICE: , ItS (up stain) Fayetteville Street, Raleigh, N. O. TXHXS OF BUBBOBITOOW: , 0a copy, one year. ;V.-. . . . .1 9.00 Oae oopt, six months ....................... 1.00 Clubs of ten (copy extra to sendnr) .......... 20.00 l Anonymous communication! will always find ' tbelr way to tne waste DasKev no eroepuons. -In sending letters of business, It b absolutely neo- ssary that you give your poetomoe address in rail. The date on the label of your paper Indicates when your suDscripuon expires, ana two serves as receipt ror your money, , " Obituaries, sixty words long:, are Inserted free of charge. When they exceed this length, one cent for eaca word snouia pe paia in advance. When writing to have your paper changed, please ttate tne postotnce at wnicn yon receive tne paper, u well as we one to wnicn yon wmn it cnangeo. , Remittances must be sent by Registered Letter, PjatofQoe Order, Postal Note, Express or Draft, payable to the order of the Publisher. Do not send itamps. - - . . Oar Boards for 1892-'93." - BOARD OF MIBSIONS AKD SX7KDAT-BCHOOL8 - JLrOCATIO AT &ALXIQH. J C Scarborough, Chairman; C Durham, Cor Secretary; N B Broughton, W H Pace, O M Al len, C T Bailey, T H Briges, J M Heck, J N Hold ing, W N Jones, J D Boubhall, O W Banderlin. R R Orerbyi J M Broughton. J D Hufham, J C Birdaong, A L Ferrall, L O Lougee, W O Up- church, T W Blake, J H Alford, W tt Uolloway, ,JW Carter, C B Edwards, T K Skinner, E McK uoodwin, 4 J iiau, w K uwaitney, a uodd. m T Norria, J B Boone, J B Martin, J C Caddelf, F P Hobgood, J C Ellington, C J Hunter, C W Car ter. J M Holloman, U Pritchard. : ; t Anson and -Richmond Association, J ,W Wild man and L Johnson: Ashe and Alleghany, James Eiler; Atlantic, J H Edwards and J C Whitly; Alexander. D W Pool; Beulah, C A Romlnger; Brier Creek, W A Myers : Brushy Mountain, R A Spainhour; Caldwell,-J V McCall; Cedar Creek, J O Fisher; Central, P ;A Dunn; Catawba River, Samuel Huffman; Cape Fear and Columbus. E w Wooten and Dr A W Kennon: Chowan, EF Ayd- 't letttEastern, L R Carroll and O P Meeks; EJkln, J 8 Kilby; Flat Blrer, R II Marsh; Green River, C B Justice; King's Mountain, H FSchenck; Lib erty. James SmitbjJLittle River, J A Campbell; Mecklenburgand Cabarrus, C Omham; Mt Zion, W C Tyree:Tilot Mountain, H A Brown ; Raleigh, , O L Btringfleld ; Robeson, E K Proctor, Jr; Sandy Creek, O T Edwards; South Fork, J Bridges; f South Yadkin, J B Holman ; Stanly, E F Ed dings; South Atlantic, J M Long; Tar River, C M Cooke, R D Fleming" and ItT Vann; Three Forks, E F Jones ; Union, A- C Davis ; West Chowan, J B Brewer; Yadkin, J Q Bnrrus; Mont gomery W M, Bortlck ; Bladen, .W S Meekln. , BOABD OF EDUCATION LOCATED AT WAKB f W L PoWt, President rW R Owaltney, Cor Secretary; W B Royal, D W Allen, E Brewer, J M Brewer, J B Carlyle, L Chapell, P A Dunn, W B Dunn, W H Edwards, PW Johnson, W C Lank ford, h R Mills, J B Powers, F M Purefoy, Wm , Royal C E Taylor, J F 'Lanneau, Elder John Mitchell, R E Royal, W J FerrelL Dr J C Fowler, E W Sines and J C Maske. ::, j-';.;.-) BOAJLD OF MIKISTina' BIUEr LOCATED AT ? DURHAM. t; ,;.:; -f W C Tyree, Prebldenl; W A Albright, Cor. Secretary; II A Reams, TO Cheek. J L Markham, T U Pritchard, F P Hobgood and W N Jones. TRCSTII8 OF THOMAS VILLI OEPHAWAGB LO CATED AT TB0MA8VILLJE. . v John Mitchell, President; A' O McMana way, Secretary; J C Scarborough, C Durham, W R . Owaltney, Thomas Carrick, F P Hobgood, Noah . Biggs, E Frost, R D Fleming, J L Markham, T H , Pritchard, W T Faircloth, JH Lassiter. A J Mon , tague, H F Schenck, John Brewer and J D Bre . vard. , ; , " 1 , j TEU8TKK3 OF WAKE FOREST COLLEOK LOCATED m. , , . . , AT WAKB FOREST. 5 ; J M Heck,' President; R E Royall, Secretary; 0 T Bailey, Noah Bigg?, Q W Blount, John B Brewer, 11 A Brown, SB Cobb, O M Cooke, W E Daniel. H Ch Dockery, P A Dunn, C Durham. W T Fah cloth, A R Foushee, N Y Gulley, W R Owaltney, F P Hobgood, J N Holding, J D Huf : ham, C J Hunter, R H Marsh, W J McLendon, John MitcheU, W H Mitchell, E S Moore, R R , Overby. T H Pritchard, E K Proctor, Jr, J B Richardson, J W F Rogers, G- W Sanderlin, J C Scarborough, T E Skinner, J H Tucker, W Q Upchurch, W W Vass...- .: - .. " ' -s In this comparatively enUghtened ago it 1 la difBcalt to Imagine how men can be so , blind to the baneful effects . of war, and es pecially of civil war, as to be ..enticed or forced to engage in the practice of it for any thing short of human life and liberty:; And 'vof (ha tidtWtnnnl mar fftnnA. nlf.linncrb nnlv of the size of the proverbial man's hand, has never disappeared from Europe's politi cal sky, -The people ,of that continent have not' been in a state of perfect ease and se curity , for a quarter of a century, though they have grown accustomed to suspense, and have learned to ; listen to the tramp of soldiery, and to hearken to the call of their tulers for additional army taxes, until their business Interests are little affected. Three of the mightiest nations of the earth are threatened daily with a contest, the like of which has never been seen. Franca, Ger many and Russia maintain the most enor- ' ' mous armies that have been mustered since the days of Xerxes, and in equipment, train lug and skill, their equals cannot be found in histoiy. Should the armies of the two - former nations meet, a loss of life would re sult, which neither of them could replace in a cp.ntury, and for what I Most probably to secure two small ' districts, 'Alsace and Lorraine, by came, that could be purchased with half the money that has been wrung out of the bone and sinew of the subjects of France and Germany to sustain these great armies. Such a spectacle such uncalled for and unnecessary marshalling of forces, aid maintenance of armies at the expense and oppression of the people is a shame upon our boasted civilization, and a disgrace to a world In which Christ once lived, and which is today abundantly supplied with, the blessed record of his life and the divine precepts which fell from his lips. The CVValCafl itf lPfa1SiA sfl nvm n v w ' n wt A T ncnln la costing these nations far more than can poa- sioiy De gamed ana u continued, will cost mem men existence as monarcnies. If our readers were careful in their pe rusal of a recent missionary letter in the Recordeb from Brazil, they should not be doubtful as to the cause of the incessant re bellions that- have characterized that conn try for the last five years.? The , letter said that the country was Roman Catholic in re ligion, and absolutely fiendish in the daily practices of its people, .The most awful crimes are committed among them daily, hut the priests have nothing to say to the contrary, because wnat iuue conscience tney have tells them " the pot shouldn't call the kettle black." . The priesta are no better tL. l fliV. .1.-. otner than tnat wnicn revels in lust and desDises honest manhood. Such has been the history of all countries over which the catnoiics cave nad absolute jurisdiction. Their religion has never been known to ele vate man or to honor uod. . There is no rea son why the Brazilians should not be quite the equals of tne people of tne United states, otherwise than the fact that they are de scendants of the Catholic Eettlers, and that their lives are controlled by the influence of the priests of that church. "Like priests. like people." : It is an old saying, but it is as true to day or Brazil as u nas been through the centuries. - . -v Although the past summer ha been far more than usually severe to business inter ests, andhas chronicled an enormous num ber of deaths from storms, railway ace! dents, and crimes, ' we yet have reason to thank God that we have been spared the terrible epidemics of cholera andigllow fe ver, which have so seriously threatened us during the last two summers. At the pres ent writing, oor coasts are absolutely free from .the former dread, disease, while the number of its victims Is increasing abroad,; and tne latter nas gained an insecure foot hold in only , one of our small bouthern towns. And as the winter months are not favorable to the existence of either of these scourges, we may rest assured that no im portant loss of life will rt suit from them this year.- .Much of the credit for this happy consummation of the threatened invasion is due to our excellent system of quarantine and the watchfulness of our health officers, "An ounce of prevention is worth a pound of cure," and cleanliness is the only prevent ative' of these most fatal diseases. By this means we may always escape a wide spread epidemic, and no one will deny that cleanli ness Ehould be among our first duties, whether an .epidemic is threatened or not; for it is as necessary to the good health and nrosneritv of our cities as well as of the in dividual citizen. - w The alarming increase of crime, and espe cially that of suicide, In our larger cities during the past few years, has excited the interest and investigation of the scientists and statisticians, and they have brought forth some curious information. The causes of suicide are varied, and cannot be defined. One man takes his life on account of intense grief, another because of a toothache; one may be bankrupt, disgraced and ruined and another throws his life away on account of disappointment in some - careless girl. But these are not tne great causes. They may be the apparent causes; but underneath them lies the secret. It Is the life we lead. Statistics show' conclusively that the more civilized a nation' is, the greater is the num ber of suicides within its limits. - To the African it is a new idea; while to the Ger mans, the most learned and. progressive of people, it is a more common occurrence than to any other nation on the globe. Learning and knowledge - and inventions . make ife crowded, increase our necessities, and make them harder to obtain. To day we lire and see and think aS much in a day as our grand lathers did In a week. Oar struggles for existence against an ever-increasing tide, of fellow-strugglers would kill a less hardy race, before life was fairly begun. The young man of to day must study and work unceasingly, or be engulfed in the tide; lie has no time for, reflection; his life must be one of ceaseless action. Scorning the well beaten paths of his father to success, he con sumes in an hour the oil of the lamp which should have burned: throughout the night. And yet it is a necessity. Others will work If he doesn't, and his existence will be com paratively more burdensome than theirs, He-must learn, he must struggle; although if his body is weak, or his nerves unstrung, he is liable to fall in the beginning by his own hand; he thinks it better than to be trampled under the pitiless foot of the world throughout his life. It is hard. We live too fast; but the times demand itl The fittest will survive, but in the struggle many a noble man must fall, because his health will not sustain him. The Determination to he Eioh and its Perils. BYBEy, 3 W, CARTER, I). ( D. But they that will be rich fall Into tearotation and a snare, and Into many foolish and hurtful lusts, wnicn arown men In destruction and perdi tion. , For the love of money is the root of all evil which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows But thou, O man of God, nee inese tnmgs: anajrouow alter ngnteousness, godii ness, faith,, love, p tience, meekness. 1 Tim. 6: To be rich is a solemn responsibility. Hun' dreds of millions of men and women, who desire wealth and, perhaps mourn because it does not come to them, have no thought of the enormous responsibility which it would bring. They think of the comforts they might secure," of the display they might make, of the pleasures they might enjoy, of the good time they might have, of the power tbev might wield, and of the various things which they might do. But ho thought of the vast responsibility which wealth , would Impose ever enters into their minds. Bat the fact is that wealth carries with it a tre mendous responsibility. God watches ev ery dollar that we possess or control. We must give account to him for the use to which we put it. It Is likely that most of us have 'quite as much as it is best for us to be responsible for. - . Zb desire to be, rich is a great temptation. When a person is possessed ' by a gnawing and restless desire for wealth, it is certain that he will be tempted to do many things which will be unlawful, or immoral, or,;m human, or unmanly, or unchrlstianlike. If we weuld escape . bitter temptations, we must not give ourselves up to the burning desire to possess jpeaith.. 5 , f, , iV : ;.;. . To determine to be rich to a fearful ierU, The man who resolves that, whatever else he may be, he will be rich, exposes himself to great dangers. ; He is in danger of : hard ening his heart, of d imaging nis soul, of blighting bis life, of wrecking and wasting his manhood, of selling himself to the devil for a trifle, and sending himself to peri iiion.' ,Our text is God's warning against the too ardent desire to be rich : "They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and nerdition. for the love of money is the root of all evil, which while some coveted after they have erred from the faith, and pierced" themselves through with many sorrows." We are taught that jnany perils arise from the determina tion to be rich and from the love of money." Let us glance at some of them i 1. There is covetousneis. But what is cot- etous ness f The root'meaning of the word is " have more." : A man who always wants more is. covetons Those who want more when they haven t enough, want more when they have enough, want more wben they have more than enough, are covetous. Those whose craving for more is so great that they rob God and humanity that they may have more, are surely covetous. ?'at V4 Scripture teaches that co'vetousness is a dangerous and deadly sin. In Luke 13 : 15, Jesus said: "Take heed and beware of cov etousnesa" beware. of it, for it is a danger: ous thing. He also said : "A man's life con sisted not in the abundance of the things which he possesseth.'' It would be a great blessing if all the people of our country, the young and the old, the rich and the poor, would understand that the value, the suc cess and the happiness of life do not depend upon wealth.' A man may be poor, and yet his lire may be wide and deep, run and nigh, true and pure, noble and Christ-like, or he may be rich, and yet his life may be narrow and shallow, debased and vile. 'Oar Lord also gave his disciples a parable to Illustrate the nature of covetousness. He said,' "The ground of a certain rich man brought forth plentifully." Finally, his har vests were greater than his barns. His crops were so large that he had no room to store them away. Then he had a rare chance to feed the hungry, to clothe the naked, and to contribute largely to the Lord's kingdom; but he did nothing tI the kind. He said t "This will I do : I will pull down my barns and build greater; and there will I bestow all my fruits and my goods."; It is not said that that man was a thief or a gambler. There is no record that he was a coarse, vile man. v It is not even stated that he was dis honest. He was simply a selfish and grasp ing rich man. If he was living now, per haps he might be a member 6f one of our churches. But the Lord said, "Thou fool, this night thy soul shall be ' required of thee : then whose shall those things be which thou hast provided t" . Christ added, j So is he that laveth ud treasure for himself, and is not rich toward God." Every man who lays up treasures for himself and is not rich toward God is like that godless and doomed rich man. - , . 1 ' Covetousness is a growing sin. Its nature is to expand, develop, and become more ab sorbing and fascinating; The worst of it is that the man who is its slave may not be conscious of the growth of his greatest sin, As wealth increases, benevolence should also ncrease. We should contribute to Christian objects in proportion to our ability. But is t not a fact that some Christians who are now rich, do not give as much in proportion to what they have, as they gave when they were poort We have seen men who. when they were in moderate circumstances, were earnest workers for Christ; but when wealth came, they withdrew from, the activities of the church, and were worth less to the king dom of Christ than when they had less money. A pastor in his1 note-book has left a record of a woman who, during much of ner 111 e, was poor. ,isx she was a devoted Christian: and alwavs had an offering to ev ery good cause. . A friend who once called upon her for a contribution to a worthy ob ject was startled when she gave him a guinea. He told her that it was too much. but she said that the Lord had been good to ner and the contribution was no larger than she ought to. make. Not long afterwards a large legacy came to her. Then she was rich ; but from that time her benevolence began to decline. 4 After some years the mend who was surprised when she gave him a guinea for a good object, called upon ner tor another contiibution to the same ob ject; and she surprised him again by giving only a shilling, tic- Kindly reminded her that when she was poor she gave a guinea, but now when she was rich she gave only a shilling. "Ah," said she, "the trouble is all with my heart. When I had a shilling purse, I had a guinea heart; but now when I have a guinea purse, I have only a shilling heart I ' is it not true that in many an in stance the heart grows smaller as the purse grows larger f , ; The . Christian who allows himself to become covetous, errs from the faith, and in the end pierces himself through with many sorrows. We are taught that covetousness is idola try, and that every, covetous person is an idolater, w He is a worshipper of mammon instead of God.4 He is as truly an idolater as if he were a heathen bowing down to en image of gold or silver, of wood or ivory. In I Cor.: 6 : 9, 10, we find that, the covetous man is classed with - idolaters, adulterers, thieves, drunkard, revilers and extortion ers, and are told that be cannot inherit the kingdom of God.., . One of the great dangers wit 1 which the love of wealth threatens us is covetousness. V" ' - ' - ; -2. Another peril which arises from the love of money, and the determination jo be rich, is . selfishness. . It is one of the com monest sins In the world. ; It is inherent in human nature. We meet it everywhere. It is a sin against which we should watch and pray all the time, i But those who determine to be rich do. not resist selfishness. It is natural for them to seek wealth without re- card to the rights of others. They have an exaggerated idea of their own interests and tod low an opinion of the interests of others. Their great desire ia to be rich, whatever may be the effect upon themselves. They throw- themselves into the wideniog and deepening stream of selfishness, and ;- fl wt onward and downward toward ruin. . Uod hates selfishness. ? How various are the methods by which he reproves it! When reverses come to us, or when we meet with disappointment, or sustain losses, we may bear the voice ; of God In the events of life warning us against the deadly evil of sel&b ness. Often the same event which brings loss to me conveys benefit to others. The. same rain which spoils one nun s hay makes the potatoes ,of his neighbor. Thu same rise in the river which floods the low lands and ruins your crop opens a way to the market for the lumber and coal 01 others. Does not God by his dealings with us speak to ns and say, M Do not be selfish t Others have rights as well as yourself, and are . en titled to room in the world as well as your self." - ' - It seems to me that the most striking trait In the character of Napoleon Bonaparte was hi) col )ssal selfishness. His genius was great and dazzling, but his selfishness was greater still Perhaps he was not naturally cruel, but he would perpetrate extreme cru elty to gratify his desires. He would tram ple upon kingdoms and outrage the hearts and lives of millions to accomplish his plans. Surely God rebuked him. In his fatal Rus sian campaign he led a great army of half a million men into Kussia, but ne came out with only, a hand fulL : when scores of thousands of his brave soldiers were lying stiff and frozen on Russian highways,4r in dreary Russian forests ; and when scores of thousands of others were languishing in Russian prisons, was not Napoleon taught that if he did not recrard the welfare of oth ers. Go! did f even the feeblest are precious in bis sight. 8. We now come to another evil which springs from the determination to be rich and the love of money : it is naugniiness; When men value wealth too highly, when they attach too much importance to it, the possession of it produces elation and infla tion. f .Because; tney have money, tney as sert themselves in ridiculous and disagreea ble ways. They assume a swaggering supe riority and are disposed to think that they are made of a finer quality of clay than that of which Others are ; composed Probably they are overbearing and domineering. They look with contempt on the struggling poor, and are ready to think that it is a re- Ijroach to a man or woman to work for a ivlng: In all this they display a pitiful weakness and commit a grievous sin. rer- haps you ask what class of church-members are most troublesome. I will try to answer the question. In myi judgment the most troublesome of all members Of the church are those who have some money and no re ligion; If they have wealth ana piety, it is all right. If the grace of God keep j .them humble and spiritual minded, we may thank him that they are'richv : Their wealth will not be a curse to them, and will be a bless ing to others. But if they have money with out piety, they will probably be rude and overbearing. They may think that they have a right to rule the church for their own gratification without regard to the glory of Uod.. bometimes they seem to tainK.that the pastor is their menial; that he must ea ter to them ; that if he exhibits any manli ness or independence, it is an insult to them ; and that the have a right to discharge him as they would a cook from their kitchen. I Can say for myself that I have never suffered from this affliction ; but better men than I am have had to endure it. . 4. Another peril which fomes from the love of money and the determination to be rich is the temptation to dLhonesty. When men decide that they will be rich, they ere surely tempted to be dishonest, and there is fearful danger that they will surrender to the temptation. Often they practice false hood. They declare that what they have to sell is worth more than it really is, and in sist that what they wish to buy is worth less than its fair value. They want to buy all that they purchase for less than its worth, and desire to sell all that they have to sell for more than its value. Their object is to make money at both ends. Frequently they resort to trickery and fraud and in many in stances they introduce and practice gam bling methods. Dealing in futures is simply a form of gambling, but how common it is in our country! It would be impossible to number the lies that are told in business, or the dishonest deeds that are committed; but every one of yiese lies and every dishon est act is prompted by the inordinate love of wealth. "They that will be rich fall into temptation and a snare, ancUnto many fool ish and hurtful lusts, which drown men in destruction and perdition." , ' 5. But there is still another peril which springs from the determination to be rich. It is the passion for wild speculation. Mul titudes of men are not content to win wealth gradually as their fathers did. Their object is to pats from poverty to wealth at a single bound. It seems to them that the methods by which many a fortune has been horn s'Jy acquired, are too painful aEd tedious. They rush eagerly into all kinds of speculations. Many of them give themselves up to the work of manufacturing and nursing booms. They strain their ingenuity to invent new methods of cheating others and getting gain for themselves. But all this unhealthy ex citement leads to disaster and ruin. The laws of trade are as fixed and immutable as the laws whfch govern the flowing and ebb ing of the t dm: and when we violate the laws of honorable exchange and business, the pen- a ty.; miiit sp$ paid. ihe ..speculation, tne Over-trtding, the extravagance, and the cen- eral" financial reck'essness, disturb values, unsettle prices,: derange business, create dis trust and cause panic and disaster. I do not deny that bad legislation and other ljr;l Causes may produce financial depression ; but In my judgment, the moral causes to which I have referred are far more potent ia producing depression than the othtr causes about which so much is said. Different men have, different, explanations of the panic through which we are now passirg. Home say that it is caused by the high tariff. 0;h- ers say that it is caused by the wide-spread fear that the tariff will be reduced. Others say tbat the cause is found In over abun dance of silver. Others say that we find tLa true cause in the' failure of our government to establish free coinage of silver. Others say that the Sherman silver law has done it alLV Still others say that the panic is caused by our banking system. But I cive it as iny opinion that the most potential of all causes of financial crash and ruin are the reckless ness and wild speculation which have been so prevalent in this country. Within a little more than half a century our country tas been visited by four great panics, besid-.s a number of smaller panics. In 1837 there was a period of wide-spread financial ruin. It distressed the people severely for r onia time. It came when the tariff was low, when we had all State banks and no 2a- tional banks, and when there was unre stricted coinage of gold and silver. Twenty years afterwards, in 1857, there was another great uauuu&l pauiu, wiicu ueauv w ui mo banks of the country suspended payment, . and the cry of distress was loud and titter. That panic also came when the tariff wa3 very low, when we had all State banks and no National banks, and when there was un restricted coinage of gold and silver. - Six teen'years later, in 1873, there was another financial crash. We had "Black Friday," followed by a long succession cf disasters. Depression and suffering were almost uni versal. ' But that panic came when tho tariff was high, when we had all National and no CtatA VionV-d on1 nrrinn ciYcrni Viq '-incfc Vifn demonetized.; Now when twenty years r.cn have passed away we have another cf tl 1 periodical financial convulsions. Ar ia, t country is visited by a season of gcacrl C tress; and the present panic comes whea tl s tariff is high, when we have all Na'.ional r 1 no State banks, and when we have Lt" I t limited coinage of silver. Surely tho L. ! ; of the country proves lliat fiaanciai pr 7 ityis hot secured end maintained 1 by tariff regulations or banking ey' , ' conditions of silver coina. But of the four great panics that I 1 , 0 1 tioned was preceded by a rrrio J c ' 1 ' sale recklessness and pml lir -. travagance prevails, when t'.j 1. people live beyond their in-cr titudes plunge -recklo-Jy irh ventures, when thousand ; : f 1 ness on borrowed ccpit .1 ; r 1 everybody is ia debt, tl.3 c cial panic exicts, end it i r time when it will c" ?. financial system vrl " 'i .. . ; speculate, end fjnir.l.! , .
The Biblical Recorder (Raleigh, N.C.)
Standardized title groups preceding, succeeding, and alternate titles together.
Oct. 11, 1893, edition 1
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